| A masterpiece, dealing with a subject which 
                was once of great interest but which seems remote and bizarre 
                to modern western minds. The film opens with Dominican and Franciscan 
                friars filing into a church, along with a Cardinal (Jean Carmet). 
                But this is not any church. It is the Franciscan friary church 
                at Valladolid, the capital of Spain in 1550 when this film is 
                set.  The friars are not just here to pray. They are 
                here to participate in the Controverse de Valladolid, one 
                of the most significant debates in the history of western Christendom. 
                Presiding is the cardinal who is also a papal legate. The debate is being held to determine whether 
                American Indians possess human souls. In other words to decide 
                whether they are human or animal. The decision will determine 
                how native American peoples will be treated by the Catholic world. On one side of the nave is a Dominican, Bartolomé 
                de las Casas (Jean-Pierre Marielle). He has lived in Mexico, and 
                is haunted by the horrors he witnessed there. Facing him is Ginèse 
                de Sepúlveda (Jean-Louis Trintignant) a skilled Aristotelian 
                philosopher. He puts the case that American Indians are less than 
                human, that they cannot reason or understand the One True Religion, 
                and that they do not posses human instincts or emotions. Hence 
                they can legitimately be killed or used as beasts of burden.  This is a serious heavy-wieght battle between 
                two sincere articulate men. The tension between them is palpable. Gradually, we are drawn into their battle, and 
                start to understand their positions. The movie cleverly takes 
                us out of our modern certainties to a time when this was a genuine 
                pressing question and the overwhelming majority of Christians 
                did not share the views of modern Europeans. Of course, now we 
                all think we know the answer to the question of whether native 
                American peoples are human, but how much closer are we to defining 
                what it is that makes a human being a human being ? When we come 
                to think about it we tend to revisit ground familiar to Bartolomé 
                de las Casas and Ginèse de Sepúlveda: Is it our 
                intelligence that makes us human ? Or is it our physical form 
                ? Or language ? Or sense of humour ? Or technology ? Or beliefs 
                and practices? All of the action of the film takes place in 
                the Fransiscan friary, and almost all of it in the Church. Despite 
                this, the action is vivid and rivetting. There is even humour 
                and some clever twists - as when a pagan idol, specially shipped 
                from Mexico, is brought into the church to prove a point.  Incidentally, this film was made as a movie 
                for a French TV channel. It is based on real arguments from the 
                period. This debate is not a genuine historical event - at least 
                in the way it is shown in the film. Rather, the arguments between 
                the two protagonists were conducted in the form of books and letters. The film is based on a book of the same name 
                by Jean-Claude Carrière, who points out that although the 
                debate is invented, the arguments are taken from contemporary 
                documents - even much of the phraseology. Accounts of Bartolomé 
                de las Casas's time in the Americas are taken from a history written 
                by the real, sixteenth century Bartolomé de las Casas. 
                He had been a bishop in Mexico and personally witnesed the horrors 
                that he recorded in his history, and that his character relates 
                in this movie. Ginèse de Sepúlveda was a cannon 
                at Cordova, the author of Democrates alter, sive de justice 
                belli causis justifying the conquest and enslavement of the 
                American Indians.  Details of the book (in French) are available 
                below:  
               | Genre: Historical DramaYear: 1992
 Runtime:  90 min
 Country: France
 Director: Jean-Daniel Verhaeghe
 Writing credits: Jean-Claude Carrière
 Produced by:
 Céline Baruch  executive producer
 Iris Carrière  producer
 Hervé Lavayssière  supervising producer
 Albert Roguenant  associate producer
 Original Music: ???
 Non-Original Music: ???
 Cinematography: Gérard Vigneron
 Colour: Colour
 Sound Mix: Dolby
 Cast Jean-Pierre Marielle  Bartolomé 
                de las Casas
 Jean-Louis Trintignant  Ginèse 
                de Sepúlveda
 Jean Carmet  Le Légat du Pape
 Jean-Michel Dupuis  Le Colon
 Claude Laugier  Frère Ambrosiano
 Pascal Elso  Frère Emiliano
 Franck Laigneau  Le jeune moine au claquoir
 Michel Charrel  Le deuxième colon
 Dominique Noé  Un assesseur du 
                légat
 Jean Nehr  Assistant de Las Casas
 Didier Bourguignon  Le scribe
 Mogan Mehlem  Représentant du Roi
 Raymond Aulme  Un dominicain
 Jean-Paul Egalon  Le soldat
 Emmanuel-Georges Delajoie  L'ouvrier africain
 Jean-Luc Orofino  Bouffon "Le Roi"
 Salim Talbi  Bouffon "La Reine"
 Jean-Eric Allal  Un Civil
 Antoine Coesens   Assistant Sépulveda
 Lucilla Diaz  L'Indienne
 Louis Dedessus Le Moutier  Antipodiste
 Enrique Pinedo-Ramirez  L'Indien
 Alain Prévost  Bouffon "La 
                Moine"
 Punaa Protch  Le Petit Fille
 
 
 
 
 
 
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